Department Details

Centre for Advanced Studies in Sanskrit

1)    Tripathi, D. (2017). Critics and the interpretation of some rules in 'Panini'. Prachi Pradnya, IV, 1-6.
2)    Jha, U. (2016). Criticism: A Boon for Understanding Ancient Texts. Anveeksha, XXXVII, 27-35. ISSN(print/online): 0587-1646.
3)    Jha, U. (2016). Dhamaśāstra vis-à-vis Universal Values. Dheemahi Journal of Chinmaya International Foundation Shodha Sansthan, 7, 1-16.
4)    Jha, U. (2016). Theory of Grammar : Reflections of Purva-mīmāṃsā. Apurvajyotih, Glimpses of Indic Light, 263-273.
5)    Tripathi, D. (2016). Yogdarshan Me Dyanmimansa. National Journal of Hindi and Sanskrit Research, 43-46.
6)    Tripathi, D. (2016). व्यपदेशिवद्भावविमर्शः. National Journal of Hindi and Sanskrit Research, 32-33.
7)    Tripathi, D. (2016). Ethics in Shishupalavadham. Susamskritam, 220-224.
8)    मुळे, आर.ए. (2016). काण्वमाध्यन्दिनसंहिते- कात्यायनश्रौतसूत्रं च. वेदविद्या मूल्याङ्कित शोधपत्रिका, २८, ७-१४. ISSN(print/online): 2230-8962, URL/DOI: http://msrvvp.ac.in/ved-vidya/28/2_Sanskrit_Ravindra_Ambadas_Mule_28.pdf
9)    Jha, U. (2015). Mind and Individuation in Pūrvamīmāṃsā and other Traditions. Adyar Library Bulletin, 78, 241-258. ISSN(print/online): 0001-902X.
10)    Tripathi, D. (2015). Consciousness in Shankar's Advaita. Sanskrit Vidya, 313-318. ISSN(print/online): 0975-8348.
11)    Kulkarni, N. (2014). Padapath ani Vedajatan adhunik sadhanani shakya ahe kay?. Vedabhavan Varta, 10 (11), 18-20.
12)    Kulkarni, N. (2014). Rudradatta on the Role of Sacrificer's wife in Ritual. Vedic Studies, VI, 316-325. ISSN(print/online): 2278-4373.
13)    Jha, U. (2014). Linguistic Thought in Prabhakara Mimamsa. Indological Essays, 459-468.
14)    Jha, U. (2014). Teaching Arthasangraha Through Distance Education. New Series Sanskrita Vimarshah, IX, 234-241. ISSN(print/online): 0975-1769.
15)    Jha, U. (2014). Position of Women as Reflected in the Concept of Streedhana. Dheemahi Journal of Chinmaya International Foundation Shodha Sansthan, 5, 181-192.
16)    Jha, U. (2014). Dharmashastrajnah Kalidasah. Anveeksha, XXXV, 38-48. ISSN(print/online): 0587-1646.
17)    Jha, U. (2014). Na hi vyākaraṇāpekṣā vartate Vaidikī Śrutiḥ. Sharadapeetha Pradeep, 34, 29-38.
18)    Joshi, A. (2014). Sanskrit Pancamahakavyatil Karasamkalpana. Panchamahakavye: Samagra Parisheelan, 176-179.
19)    Dalai, B.K. (2014). Concept of Asana : an analysis. Journal of the Ganganatha Jha Research Institute, LXVIX (1-4), 121-132. ISSN(print/online): 0377-0575.
20)    Tripathy, J. (2014). Sahityasara of Sarveswara : critical analysis. Journal of the Ganganatha Jha Research Institute, LXX (1-4), 329-342. ISSN(print/online): 0377-0575.
21)    Tripathy, J. (2014). The Odia Language, Literature, and Script. Journal of Indian Intellectual Traditions, 10 (2), 107-124. ISSN(print/online): 2249-7129.
22)    Kulkarni, N. (2013). Shukla yajurvediya hastalikhitanmadhil lekhakanchi nave. Avalokan, 6 (7), 193-198.
23)    Jha, U. (2013). Language and Social Class : Yesterday and Today. Journal of Chinmaya International Foundation Shodha Sansthan, Veliyanad, Ernakulam, 4, 65-73.
24)    Tripathi, D. (2013). Hermeneutic Vis-a-Vis Commentaries of Mahaabhaashya. Indian Hermeneutics: Theory and Application, 204-209.
25)    Tripathi, D. (2013). Vaiyakaranavrttivimarshah. Journal of Indian Intellectual Traditions, 10 (1), 107-110. ISSN(print/online): 2249-7129.
26)    Joshi, A.V. (2013). Dharmashastranusarena Samskaravimarshah. Journal of Indian Intellectual Traditions, 117-121. ISSN(print/online): 2249-7129.
27)    Mohanty, D. (2013). Theory of Consciousness in Nyaya Philosophy. Journal of Indian Intellectual Traditions, 10 (1), 65-71. ISSN(print/online): 2249-7129.
28)    Muley, R.A., Dalai, B.K. (2013). Odiya Metre an analysis. Journal of Indian Intellectual Traditions, 10 (1), 1-18. ISSN(print/online): 2249-7129.
29)    Muley, R.A. (2013). Katyayanasrautasutroktah mantravicarah. Journal of Indian Intellectual Traditions, 10 (1), 93-100. ISSN(print/online): 2249-7129.
30)    Tripathy, J. (2013). Katha’ in the Text Tradition of Indian Poetics. Journal of Indian Intellectual Traditions, 10 (1), 43-53. ISSN(print/online): 2249-7129.
31)    Tripathy, J. (2013). Shankara as a text critic. Journal of the Ganganatha Jha Research Institute, LXVIII (1-4), 93-106. ISSN(print/online): 0377-0575.
32)    Tripathy, J. (2013). Concept of Yama. Yoga Studies, 81-95.
33)    Kulkarni, N.R. (2012). Bhakti in Bhagavata. Journal of Indian Intellectual Traditions, VII (1-2), 94-106. ISSN(print/online): 2249-7129.
34)    Jha, U. (2012). Delineation of Women in Purvamimamsa. Journal of Indian Intellectual Traditions, 2, 42-59. ISSN(print/online): 2249-7129.
35)    Jha, U. (2012). Atharvaveda and Ecology. Journal of Indian Intellectual Traditions, VII (1-2), 43-81. ISSN(print/online): 2249-7129.
36)    Jha, U. (2012). Shri Shri Anandamurti : A 20th Century Philosopher. Journal of Indian Intellectual Traditions, VIII (2), 150-160. ISSN(print/online): 2249-7129.
37)    Jha, U. (2012). Granthakaram Vinaa Granthah. Vakyarthabharati, 3, 85-96. ISSN(print/online): 2249-538X.
38)    Jha, U. (2012). Rigvedatil Shakuna Sankalpana. Avalokan, 151-156.
39)    Tripathi, D. (2012). Translating an Ayurvedic Text of Subhashita. Translation Theory and Application, 273-281.
40)    Joshi, A.V. (2012). Vakyasesa- A Less Undsrstood Cponcept. Journal of Indian Intellectual Traditions, VII (1-2), 130-242. ISSN(print/online): 2249-7129.
41)    Mohanty, D. (2012). Problem of Translating the Conceptual Terms of Jaina Logic. Translation Theory and Application, 263-272.
42)    Mohanty, D. (2012). BhÁÒarvjña’s on the Jaina theory of SyÁdvÁda. Sujana Prabhata, 3 (1), 30-34. ISSN(print/online): 2249-1171.
43)    Dalai, B.K. (2012). Lokanyaya and the theory of sabdabodha. Journal of the Ganganatha Jha Research Institute, LXVI (1-4), 8-17. ISSN(print/online): 0377-0575.
44)    Muley, R.A. (2012). Shabdarthnishchitau Svaranam Mahatvam JIIT. CASS, 32-41.
45)    Muley, R.A. (2012). Rugvedasamhiteteel Tatvachintan. Avalokan, 49-56.
46)    Jadhav, K.N. (2012). Translation and Notes on IIIrd Stabaka of Bharata Champu. Journal of Indian Intellectual Traditions, VIII (1), 155-162. ISSN(print/online): 2249-7129.
47)    Jadhav, K.N. (2012). Non-Cognitive Tools of Translation. Translation Theory and Application, 302-320.
48)    Jadhav, K.N. (2012). Bharata- Champu(IIIrd Stabaka): English Translation with Notes. Journal of Indian Intellectual Traditions, 55-162. ISSN(print/online): 2249-7129.
49)    Tripathy, J. (2012). Principles of Interpretations in its Sources. Journal of the Ganganatha Jha Research Institute, 115-122. ISSN(print/online): 0377-0575.
50)    Tripathy, J. (2012). Concept of Ahimsa in Brahmana and post - Brahmana Literature. Vishveshvaranand Indological Journal, L-LI, 44-51. ISSN(print/online): 0507-1410.
51)    Kulkarni, N.R. (2011). Manuscript Transmission and Discrepancies in Interpretation. Travaux De Symposium International Lelivre, 220-232.
52)    Kulkarni, N.R. (2011). The Anustaranikalapa and the Underlying Myth. Journal of Indian Intellectual Traditions, 5 (1), 59-66. ISSN(print/online): 2249-7129.
53)    Jha, U. (2011). Mythology in Metaphysics. Brahmavidya, 74-75, 233-245. ISSN(print/online): 0972-2106.
54)    Tripathi, D. (2011). Asiddha and Anavakaash in the system of Paanini. Journal of Indian Intellectual Traditions, 20-31. ISSN(print/online): 2249-7129.
55)    Tripathi, D. (2011). Paaniniiya Adhikaara Vyavasthaa. Aaranykam, 18 (2), 37-42.
56)    Tripathi, D. (2011). English Translation of Vaidyakiiya Shubhaashitasaahityam. Journal of Indian Intellectual Traditions, (2), ISSN(print/online): 2249-7129.
57)    Joshi, A.V. (2011). Deposit in Dharmashastra. Journal of Indian Intellectual Traditions, 5 (1), 51-57. ISSN(print/online): 2249-7129.
58)    Joshi, A.V. (2011). Sagunopasaka : Maranotttargati (Brahamasutra 4.3). Avalokana: Brahmasutre-Acharyanchi Jeevanbhashy, 306-310.
59)    Mohanty, D. (2011). The Meaning of the Personal Suffix: A NyÁya-Grammar Controversy. Sujana Prabhata, 2 (1), 11-15. ISSN(print/online): 2249-1171.
60)    Mohanty, D. (2011). VÁa-A Linguistic Analysis. Journal of Vishvabharat, 117-128.
61)    Muley, R.A. (2011). Bhgvad Geetokta Daivee Sampad. Samarpanam, 133-136.
  

Publications Before 2011


62)    Jha, U. (2010). Science of Sentence-Interpritation. Grammar and Linguistics in Indian Tradition, 329-336.
63)    Jha, U. (2010). Discourse-Analysis. History of Science Philosophy and Culture in Indian Civilization, IV (4), 337-346.
64)    Tripathi, D. (2010). Vaisheshiko Dharmah. Sanskrita Vidyaa, 209-211. ISSN(print/online): 0975-8548.
65)    Joshi, A. (2010). Ancient Indian Judicature. Alaukik Dnyanayogi: Prof. G.T. Deshpande Smrtigrantha, 217-223.
66)    Mohanty, D. (2010). Is Sense Organ Eye PrÁpyakÁrin : A NyÁya- Jaina Controversy. Journal of Humanities, 1 (4), 31-36.
67)    Mohanty, D. (2010). The process of verbal understanding in the light of Nyaya system. Sujana Prabhata, 1 (1), 1-6. ISSN(print/online): 2249-1171.
68)    Muley, R.A. (2010). Madhyandina-Samhitayam agatanam Vyanjananuswaroshmasambadhanam Mudranam Vicharah. Shiksa-s and the Pratishakhya-s, 305-314.
69)    Muley, R.A. (2010). Brhadarnyake Suchitah Yadnyah Sanskarashca. Arnyakas, 429-454.
70)    Muley, R.A. (2010). Lingapuranatil shivastotre. Itihasa Sankalana Samiti, 173-177.
71)    Muley, R.A. (2010). Vedatil Vijnyana. Shruti-Gandha, 42-44.
72)    Muley, R.A. (2010). Upanishadatil Mukta Chintana. Avalokan, 72 -79.
73)    Muley, R.A. (2010). Madhyandinasamhitayayah kanichana Uchcharana Vaishishtyani. Alaukik Dnyanayogi: Prof. G.T. Deshpande Smrtigrantha, 27-33.
74)    Tripathy, J. (2010). Stylistic Study of the Aranyakas. Rastriya Sanskrit Samsthan, 573-612.
75)    Tripathy, J. (2010). Siksaprakasa, Studies on the Siksas and the Pratisakhyas. VSM, 483-494.
76)    Kulkarni, N.R. (2009). he Abhyatana Homa in Vedic Sacrifice. Srinidhih, 135-147.
77)    Muley, R.A. (2009). Vishvaroopadarshan-eka-chintan. Avalokan, 64-69.
78)    Muley, R.A. (2009). Ekavimshtitame-sanskritadhyayanam-Sanskrit sammelanam. Alandi, 3-7.
79)    मुळे, आर.ए. (2009). श्रोता- प्रायश्चित्यानुस्तानप्रकारः. वेदविद्या मूल्याङ्कित शोधपत्रिका, ६४-६९. ISSN(print/online): 2230-8962.
80)    Muley, R.A. (2009). Shathapathbrahmanasya Prathamakandasthani-Nirvacanani. Shreenidhih-Dr. S.S. Bahulakar Felicitation Volume, 76-86.
81)    Muley, R.A. (2009). Vishvaso mahatam dhanam. Gunjarava, 31-32.
82)    Muley, R.A. (2009). Sa Shikshakanam Dhuri Pratishthapayitavya Eva. Shreenidhih-Dr. S.S. Bahulakar Felicitation Volume, 3-5.
83)    Muley, R.A. (2009). Tatvachintako-Maharshiryajnavalkyah. Samarpanam, 77-78.
84)    Muley, R.A. (2009). Eka charchakacha sahavasa-chalavala ani sahitya. shabdalayaprakashan, 258-260.
85)    Jha, U. (2008). The Indian Key to the State of Health. Tattvaj Nana, 79-88.
86)    Jha, U. (2008). Mimamsa Theory of Meaning. Language and Ontology, 220-226.
87)    झा, यू. (2008). ययवैसेसिकमतानुसाराम सरस्योत्पत्ति सिद्धांतः. वेदवाणी, ६७-७२.
88)    Tripathi, D. (2008). Some Remarks on the difference between Kaaraka and Hetu. CASS, 107-119.
89)    Mohanty, D. (2008). The Vaiśe ṣika concept of Dharma. Dharma Studies, 80-85.
90)    Dalai, B.K. (2008). Theory of Language: An Indian Perspective. Indian Theories of Language, 9-21.
91)    Dalai, B.K. (2008). Ethics: An Indian Perspective. CASS, 9-16.
92)    Dalai, B.K. (2008). Stridharma and Purusadharma. CASS, 52-66.
93)    Dalai, B.K. (2008). Jain Concept of Dharma. CASS, 86-88.
94)    Dalai, B.K. (2008). Dharma in Yoga Philosophy. CASS, 89-92.
95)    Dalai, B.K. (2008). Dharma-Concept of Social Rhythm. CASS, 205-210.
96)    Jadhav, K.N. (2008). Mahakavye va Purane. Sanskruti Parichaya, 16-19.
97)    Jadhav, K.N. (2008). Abhijata Sanskruta Sahitya. Sanskruti Parichaya, 20-24.
98)    Jadhav, K.N. (2008). Morality Depicted in the Juristic Principles of Ancient India. CASS, 222-228.
99)    Tripathy, J. (2008). Value and Ethics in Mrucchakatika. Indian Theory of Value and Ethics, 139-146.
100)    Tripathy, J. (2008). Concept of Dharma of Kalidasa. Dharma Studies, 156-171.
101)    Kulkarni, N.R. (2007). Ethical Gleanings from Nitisataka. Ethics for Modern Man in Sanskrit Literature, 170-178.
102)    Jha, U. (2007). Essentails of Ethics for Modern Man: Insights from Pūrvamīmā ¿ sa. Ethics for Modern Man in Sanskrit Literature, 69-77.
103)    Dalai, B.K. (2007). Jnatata. CASS Studies,
104)    Dalai, B.K. (2007). Language. Journal of Indian Intellectual Traditions, ISSN(print/online): 2249-7129.
105)    Dalai, B.K. (2007). Phonology’ Studies in Indian Lingustics. Bharatiya K Prakasha, 64-76.
106)    Dalai, B.K. (2007). Problem of Sentence Meaning:Nyaya-mimamsa View. Indian Theories of Language, 203-213.
107)    Jadhav, K.N. (2007). Techniques and Methods of Preserving Vedic Texts in Ancient India. Sangamani: The Colloquim, 22-29.
108)    Tripathy, J. (2007). Achyutraya on the Definition of Poetr. Journal of Indian Intellectual Traditions, 131-137. ISSN(print/online): 2249-7129.
109)    Jha, U. (2006). Murari Mishra‟s Contribution to Pūrvamīmāsa. PHISPC, 2 (6), 345-386.
110)    Jha, U. (2006). Ancient Indian Cooperative Enterprise and Some Principles of Management. Journal of Indian Intellectual Traditions, 3 (1), 61-71. ISSN(print/online): 2249-7129.
111)    Mohanty, D. (2006). Ved Ántin’s Criticism of Anek Ánta Theory: A Critique. Journal of Humanities, 1, 68-82.
112)    Dalai, B.K. (2006). Ultimate Reality in the light of Jain Philosophy. CASS, 171-182.
113)    Dalai, B.K. (2006). Svarastaka, Studies in the Siksa and Pratisakhya. Vedic Samsodhan Mandal, 55-64.
114)    Jha, U. (2005). Text Without an Author. Journal of Indian Intellectual Traditions, 135-144. ISSN(print/online): 2249-7129.
115)    Jha, U. (2005). Stress Management vis-à-vis karmayoga. Bhagavadgītā : A Way of Life, 42-48.
116)    Jha, U. (2005). Na Vayam Vedakartāra Å. Journal of Indian Intellectual Traditions, 2 (2), 79-84. ISSN(print/online): 2249-7129.
117)    Jha, U. (2005). Na Vayam Vedakartārah, (in Sanskrit). Journal of Indian Intellectual Traditions, II (1), 135-144. ISSN(print/online): 2249-7129.
118)    Dalai, B.K. (2005). Yoga Critique: Interpretation of Yogasutra by ancient critics. Journal of Indian Intellectual Traditions, 11 (1-2), 1-32. ISSN(print/online): 2249-7129.
119)    Kulkarni, N.R. (2004). Yama and Niyamana. VVRI, 39-40, 87-94.
120)    Jha, U. (2004). Satkāryavāda of Sā ́khyas and Ëvirbhāva-Tirobhāvavāda of Vallabha. Karyakaranabhava, 379-393.
121)    Jha, U. (2004). Rgvedātīl ÎI Àika. Problems in Vedic and Sanskrit Literature, 115-121.
122)    Jha, U. (2004). Mīmā¿sas‟ áakti: Re-established. Facets of Indology, 115-121.
123)    Dalai, B.K. (2004). Theory of Causality. Causality, 577-590.
124)    Dalai, B.K. (2004). Jain Theory of Perception. Sri Vallabha Trust,
125)    Dalai, B.K. (2004). Jain Concept of Darkness. Sri Vallabha Trust,
126)    Muley, R.A. (2004). Darshapurnamasayoho Prathamya-prathamy-Vicharaha. Problems in Vedic and Sanskrit Literature,
127)    Kulkarni, N. R. (2003). Satapatha Brahmana on Women. Feminism in search of an Identity-The Indian Context, 50-60.
128)    Kulkarni, N. R. (2003). Salvation and Women in Jainism. Feminism in search of an Identity-The Indian Context, 139-163.
129)    कुलकर्णी, एन.आर. (2003). आरतीविधी-उत्पत्ती आणि व्युत्पत्ती. भाषा आणि जीवन, ४७-४९.
130)    Kulkarni, N.R. (2003). Kalidasaca Jaina tikakar Caritravardhana. Tirthankar, 53-55.
131)    Jha, U. (2003). God in Pūrvamīmā ¿sa. Concept of God, 114-123.
132)    Jha, U. (2003). Concept of Sahrdaya. Indian Aesthetics and Poetics, 23-32.
133)    Jha, U. (2003). Perception in Pūrvamīmā¿sa. Perception East and West, 11-20.
134)    Jha, U. (2003). Mind in Pūrvamīmā¿sa. Human Mind and Machine, 41-51.
135)    Dalai, B.K. (2003). Sasadharas Theories of Causality. Journal of Rabindrabharati University, 10-31.
136)    Dalai, B.K. (2003). Concept of Avaktavya. Journal of Utkal University, 212-219.
137)    Kulkarni, N.R. (2002). Vedic Aramati and Avestan Armaiti. Subhashini, 217-225.
138)    कुलकर्णी, एन.आर. (2002). यम आणि नियमन. भाषा आणि जीवन, २६-३१.
139)    Kulkarni, N.R. (2002). A Myth of the Taittiriya Brahmana and the Paippalada Samhita. Atharvana, 62-70.
140)    Jha, U. (2002). Pūrvamīmāsa and Moral Philosophy. Studies in Indian Moral Philosophy, 289-296.
141)    Muley, R.A. (2002). Agnihotra prachhittushu Devatanam Sthanam. Subhashini,
142)    Kulkarni, N.R. (2001). Uttamavrajitayai iti kausikasutravisaye kimcit(Sanskrit). Sagarika, 2001, 53-57.
143)    Tripathi, D. (2001). Jagadutpattivaadeshu Satkaaryavaadah‘ in AYU. A Monthly Journal of Ayurved, 1-6.
144)    Jha, U. (2000). Mimamsakasaktikhandane Tarko‟ Pratistha Å”. Sarasvati Su Àama, 359-364.
145)    Muley, R.A. (2000). Raghuvamshastaha Sitaparityagah. Samvid, 27-31.
146)    Jha, U. (1999). Murari Mishra on Tantra and Ëvāpa. Contemporary Approaches to Indian Philosophy, 61-65.
147)    Dalai, B.K. (1999). In Defence of Jain Concept of Pratyaksa. Journal of Jain Visva Bharati, 96-104.
148)    Kulkarni, N.R. (1998). Metaphors in the Satapatha Brahmana. Metaphors in Vedic Literature, 84-89.
149)    Jha, U. (1998). Kumarila Bhatta on Yogic Perception. Journal of Indian Council of Philosophical Research, (3), 69-78. ISSN(print/online): 0970-7794/2363-9962.
150)    Jha, U. (1998). Metaphors in Aitareya Upanisad. Metaphors in Vedic Literature, 120-127.
151)    Jha, U. (1998). Act and its Retribution in Purva Mīmā¿sa. VidvanmānasahamsaÅ, 32-44.
152)    Muley, R.A. (1998). Shrauta Prachhitta Sadrushaha Vidheyaha. Samvid, 28-33.
153)    Kulkarni, N.R. (1997). Sri Harsa‟s Concept of a Dictionary. Art of Dictionary Making in Ancient India, 134-142.
154)    Jha, U. (1997). On Hemachandra‟s Nighan¶u¿e Àa. Art of Dictionary Making in Ancient India, 47-55.
155)    Muley, R.A. (1997). Mantrapushpam Eka mattyarthana. Gunjarava, 5-8.
156)    Jha, U. (1996). Concept of Avadhi in Jaina Epistemology. Jinavani, 15-22.
157)    Kulkarni, N.R. (1995). On the interpretations of abhrir asi narir asi (TS 1.3.1). Vishva Jyoti, (2), 18-28. ISSN(print/online): 0505-7523.
158)    Muley, R.A. (1995). Goswaminah Tulasidasasya Sanskruta Rachanaha . Gunjarava, 18-21.
159)    Dalai, B.K. (1994). Gangesas treatment of Inherenc. A Critique, 345-365.
160)    Kulkarni, N.R. (1993). Problems of Editing the Siksa Texts. Problems of Editing Ancient Texts,
161)    Jha, U. (1993). On Editing Murāri Mi¿ra. Problems of Editing Ancient Texts, 145-151.
162)    Tripathy, J. (1993). Role of Commentaries in Critical Editions. Problems of Editing Ancient Texts, 172-183.
163)    Kulkarni, N.R. (1992). Arati-a Developed form of Aratrika. Journal of the Asiatic Society of Mumbai, 67-68, 163-176. ISSN(print/online): 0972-0766.
164)    Kulkarni, N.R. (1991). Interpretation of Dreams through the eyes of Moderns and Ancients. Living Customs and their Ancient Indian Sources, 343-348.
165)    Kulkarni, N.R. (1991). On Aplutavad Upasthite P.6.1.129. JOIB, 41 (1-2), 17-26.
166)    Jha, U. (1991). Omens: Past and Present. Living Customs and their Ancient Indian Sources, 251-258.
167)    Kulkarni, N.R. (1988). Hand- Movements Described in the Kesavi Padyatmika Siksa. Lokaprajna, 2, 33-40.
168)    Kulkarni, N.R. (1988). Atreyasiksa: A Problem for Reconstruction. Aligarh Journal of Oriental Studies, 5 (2), 67-70.
169)    Kulkarni, N. (1988). A Note on the Laksanacandrika. Vanijyotih, 3, 52-56.
170)    Dalai, B.K. (1988). Bhattas Refutation of Inherence. Bulletin of DCPRI,
171)    Kulkarni, N.R. (1987). Atreya- The Taittiriya Padakara. Lokaprajna, 1 (1), 131-134.
172)    Kulkarni, N.R. (1987). Two Peculiar Sandhi Terms used by the Vyasa-Siksa. Oriental Journal, 155-160.
173)    Jha, U. (1987). Murari Mishra on Validity of knowledge. Lokaprajna, 30-40.
174)    Kulkarni, N.R. (1986). Atreya‟s Treatment to Free Prefixes in the Taittiriya Padapatha. ABORI, 31-46.